"When one's heart is glad, he gives away gifts. It was given to us by our creator, to be our way of doing things, to be our way of rejoicing, we who are Indian. The Potlatch was given to us to be our way of expressing joy."
Agnes Alfred, Alert Bay 1980
Throughout this museum we found old and new photos depicting the lives of this group of native people. We were guided by Lillian Hunt through the potlatch pieces in the lower part of the museum, then wandered through the many other exhibits that are housed in the Cultural Center. The rest of our group soon arrived and also enjoyed a visit to the potlatch pieces with time to wander through the rest of the exhibits.
At 10:30 AM we traveled by van a short distance to the Big House, where we had been invited to view an exhibition by the T'salala Dance group. Leader of the group, Andrea Cranmer, came forward to introduce the Big House and the meaning of dance to Kwakwaka'wakw people as she was taught by her mother Vera and other elders within the community.
"Our myths also tell how the ancestors of our families came to have the dances and songs that we perform at potlatches. Each of our families has particular dances that they have the right to do. Sometimes the families have these rights because their ancestors were given them by supernatural beings. But, in other cases the families' ancestors stole them, seized them as booty in raids, or got them through marriage. However families came to possess dances, they are among their proudest possessions. The Kwakwaka'wakw prize their dances because the hereditary rights to dances are a way of proving their families' history and traditions."
To our delight the next hour was spent watching children from two to seventeen dance with their elders. Children are considered our greatest resource amongst native peoples. Today we watched with the same joy as the native elders present as each child danced around the central fire, their small faces filled with pride.




